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Saturday, 2 August 2014

Introducing... A Totally New Angle On The End Of Suffering

Well, that took a while.  As eager followers of this blog will know I've been putting together a book recently, but more importantly, as part of that, I've been trying to connect up the wires for a totally new approach to addressing amplified human suffering from the inside.

That is to say, the anxiety, the fear, the pain, the despair, the worry, the rage, the self-sustaining, emotionally driven blindness, all of that.  It's all one process playing out in different ways, and that's something I've charted elsewhere.

Hidden underneath the mysticism and ornate trappings of Eastern thought lies a pretty simple, core idea.  It's that this process can be, basically, disrupted at source.  Now, the way in which it tries to do this is very profound - and quite united across every different strand of Eastern philosophy.  The names change, the framework changes, but the underlying process is always pretty straightforward.

It has been the gold standard for interdicting human suffering for several thousand years, and a lot of my work has been on stripping out all the fancy-schmancy superstitions, and clarifying the core process so anyone can use it.  I do this because I think the potential is limitless - in a civilisation where communications are as distributed as ours, the idea of a truly global revolution in human nature is by no means wacky.

The last time I released a major chunk of research was the high-watermark of my work in this area.  I'd zeroed in on Hui Neng (the de facto founder of Zen) as having the clearest view of the internal workings, and I believed then, and I believe now, that I was able to open them up, stripped of reverence and dogma, and just present them pure

But the problem, my friends, is that Zen isn't deep enough.  Buddha isn't deep enough, the Bhagavad Gita isn't deep enough.  The answer is real - it does work - but it necessitates a kind of retreat from life, a retreat from the interplay of people and things.  This is seen as a virtue - transcending the world.  But it inhibits the good this thing can do - if the best our work can do is give all the wise people a way to bail on engaging with the world, that's not a good thing.  The world is in desperate need of wisdom, but active wisdom, deep engagement with things.

There's another related problem that's even more basic.  It's that the whole Eastern approach, for all its talk of nonduality and peace, is inherently antagonistic.  Because it can see no way to salvage the human self (which it sees as the source of suffering) the only real option it presents is the suppression of that self.  That can be through meditation, paradoxes - whatever.  Whether it's an attempt at ego destruction or clever circumvention, the ego, the self - you, me - is still seen as the problem.  Stillness and peace, they are the solution. 

It works against the basic nature of the human animal.  The basic nature of what the self is.  No matter how you embellish it, no matter if you call silence the 'True Self', the basic antagonism of the whole approach is hardwired from the work of Buddha onward.  It's just not deep enough.  It doesn't have enough insight into the nature of the self to find a way that the self can be reinvented.

That is what my new work is about.  It's taken me (as always) years to put it together, to get all the pieces clear and flush, to test it over and over from inside to familiarise myself with the core workings, to experience how they play out in real life.

I've written a book about it, but that's still going through editing, and I'll be looking for a real publisher, so it probably won't be released for a while.  What I've done instead is put together a series of lectures where I open up the core ideas.  There are three lectures, the first two I've already done, the third will be happening in September.

The first lecture sets out a new understanding of human nature.  It's pretty simple, if very strange, but it's the detail in this perspective, the new breakthroughs in understanding the basic nature and agenda of the human self, that open up the new options available for deep, powerful change.

You can see the first lecture here.

The second lecture is all about that change.  It's about showcasing a new kind of answer to the problem of human suffering.  Something that operates at a similar depth to the core process of Eastern thought - but takes the response to suffering in a totally new direction.

The core difference is that this isn't about transcending the self.  It's about creating a new kind of fluid self that is massively more powerful and stable than anything we've had before. 

You can see the second lecture here.

Apparently the sound quality in the video recording's not as good as it was in the podcast version of that one, so if you want to listen to it more clearly without the benefit of my impression of Chewbacca's dad, this is the link for that.

The third lecture is about how that change can scale.  Because this is a different response to the core problem of human suffering, it has a different trajectory as it scales.  There are different rules to it, different opportunities it presents.  What I believe it does is allow us to tap the power that ideology has to unite people without getting sucked into the power ideology has to divide people.  That it could - in principle at least - be used as the core of a new kind of revolution, one vastly deeper than anything humanity has so far considered.

Details on the third lecture can be found at this link, as soon as it's up on the web I'll put up the link.

So, look at you!  You just read a massive chunk of words on the internet and didn't go looking for cat videos once.  You've made me proud.

Hope you like the lectures - and I must give a shout out to the people who make all of this possible by subscribing.  These are not wealthy people, they're just people who've decided that this kind of research is important enough to support.  You really are the people who make this possible, it takes a huge investment of time and energy to put all this stuff together, and without the financial support of the people who subscribe, it simply would not happen.

If you would like to subscribe to support this work, (and also to get a hardline to me so you can ask me questions about implementing this new stuff, or any kind of philosophical madness) simply click this link and follow the onscreen instructions.

I hope you enjoy the new stuff, and please please please do share it with people who you think might, even potentially, have an interest.  Being an indie philosopher means that I have no vast funding to push these ideas out there, they rely on people just like you being generous with them, and sharing them with others, so don't be a miser and hoard all of it, share the love.

Ok, I'm done.  Go on, go look at cat videos.  You've earned it.

Thursday, 15 May 2014

More Edinburgh Interpretation - Quantum Superpositions And Historical Coherence

Hello everyone.

Just got a new question from a new subscriber - firstly, thanks so much for the support, it makes this possible.

Secondly, it's a great question that really digs in to the differences between the new ideas about time and Quantum Mechanics that I introduced in One Song, and the standard ideas of the Copenhagen Interpretation.  I've done my best to make this clear - but I'll publish and respond to any decent comments on this one if anyone else has anything to add.

Here goes:


Hey man, just subscribed. I'm not a trained physicist either, everything I know is from MIT's open course and wikipedia articles, so no doubt there are flaws in my understanding. I've got some questions for you though. I think I've got the gist of your theory but I can't quite get my head around what it means in certain situations.

"The 'Now' flows through the probability path of least resistance." 

So, the Earth is in a position to orbit the sun because of the the physical masses involved, but we see this occurring continuously over time because the path of least resistance in regards to probability collapse is a result of that which came before it, which includes the physical masses, position in space, rotation, energy etc.  Therefore the Earth is ever manifested into the now and its orbit continues.

If it did just suddenly cease to orbit it, it would be the result of some other perfectly coherent phenomena. Even in a "by the hand of God scenario", it would be a result of a coherent reality in which there exists the possibility of a "hand of God" in the first place. Any event in any system can only ever be a result of the prior possibility of that event. All things that happen must be coherent with everything that came before them. This seems sound.

However, in the example of Schrodinger's cat, according to the idea of quantum superposition, the cat is simultaneously dead and alive, because the atom exists in all possible theoretical states until the point of observation. Are you saying that that isn't the case? What is your account of Schrodinger's cat from the perspective of coherence? That the cat is alive, or dead, but not in a "superposition", because the atom has either decayed, or it hasn't?  

You say that "consciousness doesn't cause collapse", and that we're looking at "occurrence". Well, doesn't this disprove the idea of "superposition" to begin with? How can something exist only as a probability if every single moment probability collapses into reality? I really don't understand this bit. 


Again, thank you so much for this question, I'm not even kidding.  It's so wonderful to get someone really getting deep inside what I'm saying and coming up with some killer questions that lead deeper into the core of this thing.

Yes, I've done some work on trying to make sense of what you're talking about here.  First things first, the issue you raise about probability and orbit are bang on the money, that is a brilliant way to describe it.  The only thing I might add is an idea I had which I suppose I'd call 'historical coherence'.

The universe is, obviously, inconceivably old, 13.8 billion years to be precise.  That's when time 'started', according to Stephen Hawking who had a brilliant way of summing this up, he said that asking what happened before the Big Bang is like asking what's North of the North Pole.  There is no before.  There is no more north.  That's the hard limit, just because of the nature of the thing.

Now, say we take the idea of coherence.  This is a hugely important idea for the Edinburgh Interpretation, in many ways the heart of it.  It's the way that reality has no 'break points' or 'fracture lines' in it, much like a fluid.

This is the idea of water flowing over a rock.  Two streams can separate but when they reconnect they become one totally coherent stream again.  There's no join-line, no seams, no contradictions, no paradoxes, it's just one flow.  There can be things like eddies and whirls and currents within it, it's not necessarily static, but it is necessarily coherent.

If a stream of water is split in two, and one stream of water sloshes down a steeper incline, moving faster than the other, when they meet they fit seamlessly, so much so that they immediately once more become one thing.  They create a new coherence together and the flow is united again.

That's what I suppose we could call 'lateral coherence'.  Side-to-side coherence.  The streams are side to side with each other in our 'God's eye perspective'.

But what about up and down stream?  Just in one single flow?  That as the flow of being moves, reality occurs in certain ways that it cannot then later contradict.  This could potentially account for the shape of the fundamental laws of the universe, because if we think very early on in the universe's history, even just a few million years after the Big Bang, things are occurring and resolving themselves, but in doing so setting precedents for how reality works, precedents that no later actuality can violate.

Is this making any sense?  That something that happens now can't contradict something that happened in the past, and so the laws of physics – such as we understand them – is the way the coherence of the universe itself has unfolded, and, perhaps, formed.

This is also a good philosophical link with relativity because it gives a very different perspective on why relativity works in the way it does.  Very much like your example of probability crystallising into a planetary orbit, but on the scale of the whole universe, and acting on the fundamental laws of physics.  It would be extremely, extremely fruity, but there might be a possibility for deriving something like the light-speed limit as the fastest possible rate at which something can become, due to the Quantum limitations of the probability flow.  That's pretty out there, but then all of this is pretty out there, so I felt I'd include it.

So there's that.  I know that's pretty abstract, hope that makes some sense, but you definitely have a very strong grasp on the central idea of being flowing into probability.

The second thing is this – how does this relate to superpositions?

Well, the whole Edinburgh Interpretation could basically be understood as a way of describing a way for superpositions to occur in a way that is not contradictory.  The key is that a superposition cannot occur in reality - it would be a contradiction - but it can absolutely occur in possibility.

This fits neatly in to the idea of the future as possibility.  As in, literally, possibility is what the future is made of.  It's right here, right now – the sea of possibility that collapses into being, forming the now.  That this is our direct, personal experience of time, and that it is largely an accurate description of the shape of time itself.

This kind of cresting wave.  So the idea of Schrodinger's Cat isn't actually that problematic.  A real-life experiment would be one example of the 'branching' we spoke about with lateral coherence – time inside the box passes normally for the cat, and it dies or doesn't.  Time passes normally outside the box and the experimenter doesn't know which it is.  The box is opened – the two flows interact and resolve themselves into a state of total coherence for both.  No paradox, no contradiction.

There's another absolutely key element to the Edinburgh Interpretation that almost everyone misses.

The act of observation does NOT collapse ANYTHING.  Observation, from the point of view of the Edinburgh Interpretation, literally does not exist.  This is where it opens up a new line on understanding the nature of human consciousness, because it makes the claim that there literally is no consciousness at all.

This is very jarring, but please look it in the eye.  Face the weirdness, it is key.  The way to understand it is that what it's saying is that what we experience as consciousness and call consciousness is in fact not consciousness at all.  It's not a human thing, it's not produced by the brain, it's nothing like that.  It's the actual being of reality itself, the flowing reality of the present moment.

When we think of consciousness, we refer (I believe) to the 'field of awareness' in which things happen, in which experience happens, in which life happens.  For all the ways that people criticise him, this was brilliantly described by Eckhart Tolle in a way that dramatically reduced any metaphysical baggage.  Not to zero - but his work was a huge step in the right direction.

The thing is this - that what we refer to as 'the now' shares EXACTLY the same properties as what we think of as consciousness.  We just use two different words for it, and the second one, the word 'consciousness' has this assumption embedded in it that this is the product of the human being, not the actual place in which the human being, body, mind, identity and all, occurs.

So when we look at the seeming collapse of probability functions by consciousness, the only reason that seems kooky is that we have laid claim to this thing that we have nothing to do with, and because it has the effect it does we look like we're magic.  We're not.  It's not consciousness, it's occurrence, and the collapse of probability functions into occurrence isn't physically or philosophically problematic at all.  It's just a short, punchy, sentence length description of the shape of being itself.

The idea of testing the moment of what I suppose we could call 'prime coherence' would be something that might be amenable to experimentation.  One of the big unknowns is that you can't predict where a particle would 'resolve' itself on observation – there's a probability range.  A lot of the most interesting experiments, like the Delayed Quantum Eraser do, I feel, demonstrate this extremely well – that you can interfere with the resolution of photons into reality by setting up interference blocks and information scramblers along the path of an entangled beam.

To directly answer your question in a sentence, the Edinburgh Interpretation allows for the existence of superpositions in probability, but not in actuality.  Possibility can contradict itself, because it isn't real yet.  You can have the possibility that you would be sitting there reading this, or that you're about to get hit by a meteor at the end of this sentence.  Pow.  Nice work, you survived – because in actuality you can't do both.
Live, reading you and dead meteor-faced you can both exist as potentials.  But they can't both occur at the same time.  Occurrence is the moment where reality becomes.  Where it becomes real and resolves itself in total coherence, that's what the present moment physically is.  Pretty fruity use of the word 'physically' there, but I hope you see what I'm trying to get at.  That the actual human experience of being that you are literally having right now actually is the flow of time itself, and that this is something that is the same regardless of scale.

It's how the motion of the universe is playing out, it's how our personal lives are playing out, it's how probability collapse in individual electrons and photon packets is playing out.  It's all one shape, one idea that could serve as the basis for a physics that doesn't have these jarring disconnects over issues of scale.  That's a big thing to say though, it might not do this, or this might not be possible for all sorts of reasons, but even at worst I still think it's a very interesting, very illuminating way to look at this whole thing that has a real simplicity and elegance to it, while giving a much clearer and non-conflicted account of some very weird phenomena.

There's one last side-issue to all this, which is that one of the (potentially testable) claims that the Edinburgh Interpretation makes of reality is that the only reason these effects seem to 'dominate' the world of atomic and subatomic particles is that the systems are so basic that there only ARE a few possible ways something can be resolved into coherence.

That's the way it explains the “Quantum” element of Quantum Mechanics – that something can only ever resolve itself in a certain number of discrete states.  Because the system is so basic it lacks the smoothness that characterises probability collapse on a macro level because of the incalculable complexity of the systems involved.  So the 'jumps' from one state to another are far more visible, and far more dominant of a feature in the system.

But on the macro level we can change the probability profiles of our future – for instance, in a negative way you could be in a car crash and lose the use of your legs.  If that were to happen, it would severely limit the possibility of ever being a professional triple-jump-athlete.  It wouldn't destroy it completely, as Oscar Pistorius has shown us, but then he's managed to drastically alter the 'probability trajectory' of his life in other, somewhat less positive ways.  Not to belittle that situation, it's obviously a terrible tragedy – but you can see that the ways things resolve themselves can drastically and unpredicably change the probability profile of a person's future.  On a wider scale, something like what the Holocaust did to the Jewish people changed the profile of their probability trajectory.  Can you see?  Putting blocks and polarisers in the path of a photon, thus changing the ways it resolves itself into being, is this exact same process in action.

The point of this new interpretation is that this is not a metaphor.  That's what I'm trying to say.  That instead of trying to make the Quantum realm 'fit' to our expectations of how physics should work, we flip the whole thing on it's head and rework physics itself within a paradigm of arising from the Quantum realm.

Again – the direct response to your question regarding superpositions is that superpositions are only contradictory and problematic if they exist in reality, they can, do, and must exist in potential, they're what potential is made of.

I hope this isn't too weird to understand, I wanted to go into some depth with it.  I have no proof for this, I have no research funding for physics experiments and even if I did I wouldn't know what to do with it.  I think that the best I can do is showcase what I've done so far, the new sense that I think this perspective can make of physics, and see if anyone else who specialises in this more than I do will be up for some collaboration.  I have tried explaining it to serious physics people but I sometimes find it hard to get deep enough underneath their understanding of the subject because it's so detailed and technical.  The big answers here are not to be found, I think, in the minutiae, but in stepping back and seeing the unity that strikes the big picture clean through the middle.

Quantum Mechanics has some very, very dodgy philosophical work being done around it.  Some really irresponsible, incurious, artificial and frankly, ethically dubious ways in which ideas from it are plundered to buttress some new self-help bullshit.  That is a very real problem - one of the more immediate ways I know this is that if I send or receive any email referencing Quantum Mechanics, the google ads on the side of my Gmail start trying to sell me some nasty, mass-packaged, glossy new 'magic' remedy.  I don't condemn the people who do that, although I find it impossible to respect them intellectually, and I deeply understand the anger that rises up when real scientists are confronted with such a disrespectful perversion of the work they do.  I get that it would piss someone off a lot, and I'm not in any way criticising that.

With that said, I do feel it's fair to say that the heat around the issue of Quantum Mechanics has scared many philosophers away from what is an absolutely fascinating and extremely profound new set of perspectives on humanity, time, being and life.  If we cede the ground on this to the marketers and the hucksters, we are missing a huge opportunity.  The ideas coming out of Quantum Mechanics are a fascinating resource that are so radical and strange and have such profound and weird implications I think any philosopher who doesn't engage with them is living in a dreamworld.  They are the cutting edge of strangeness in experimental physics, and because of that, the cutting edge of physics itself.  Philosophers need to treat that discipline with the respect it deserves, it has demonstrated amazing and revolutionary power and insight.  But part of that doesn't mean treating the ideas with kid gloves, or saying that philosophy has nothing to give to physics.

I read something last week which made a really interesting point.  That Einstein was not a man who made his name by producing new research or new information.  He didn't collect any extra data.  His breakthrough was, in the truest and most straightforward sense of the world, a reimagining of the meaning of existing data that brought a new simplicity to things, and suggested new, radical and previously unimaginable lines of inquiry.

That's what this is, or at least what I think it could be.  But it is work, serious work that needs to be done.  The deeper meaning of things is not some little side-issue for people who 'aren't real scientists'.   It's the whole point of science itself, in it's highest, most ambitious and most dangerous form - which is, to me at least, the coolest part of the whole thing, and the only part worth working on.

It's not for everyone, of course, and the amazing data We should have the space to speculate, propose experiments, fail, get things wrong and develop something truly revolutionary, because I honestly believe there is something revolutionary here to be developed.

Sorry, got a little bit ranty there, hope this is ok.  I really believe there's something to this, and I look forward to any other things you might like to raise.

Thanks again for subscribing, and speak soon!

Monday, 12 May 2014

Exciting Quantum Question

Got a great question from someone in the comments - it was on some of the work I've done in the area of Quantum Mechanics.  It's a great question, so I wanted to go into some detail on it, and I'll leave it to you to check out.  Do forgive a starving philosopher the shameless plug at the start, the commenter really did ask about subscribing, I promise, hand on heart - but they're other question was also extremely cool, so I'll hope you'll soldier through.

Here's the question:

In One Song you wrote "What we're really looking at is occurrence, and everything that exists, occurs at the same time. That is what it means to exist. To occur. And to occur at the only time. Now." 
How does that gel with Einstein's notion of time dilation as a result of relativity? If you travel fast enough away from and then back to Earth, while 5 years may have passed for you, 100 years have passed on Earth.
Doesn't this indicate that there is more than one "now"? How can everything happen at the same time if you only age 5 years whereas everyone on Earth ages 100 years?
I can't get my head around this in any case so I'm wondering what you make of it. I noticed you said comments for subscribers only, I'd like to subscribe, how much is it?

It's £25 a month.  For that, you basically get to comment with impunity and be guaranteed a response.  I'll answer as much as I can and in as much detail as I can, time permitting.

My subscribers really do make this possible, I live on a shoestring just barely keeping my head above water while I dedicate all my time to this, so please understand that if you sign up as a subscriber it is deeply, deeply appreciated, and makes a very real and serious different to my ability to continue my work.

Please do subscribe, you wouldn't imagine the difference it makes.  You get a direct line to me (as much as possible, I am working quite long hours trying to make sure this book gets written in a timely fashion) and I'll help you in any way, just as much as I can.

To subscribe just click here and follow the onscreen instructions.  Thanks so much, and I look forward to getting to know you better.

I do want to address the issue you raise though, because it's a brilliant question.  The exact same thing occurred to me.

As I see it the bigger issue is this - that in physics there has never been a successful fusion of Quantum Mechanics and Relativity.  Quantum Gravity stalled, and String Theory took it's place, but String Theory is a godawful mess philosophically - it's very hard to see it as anything other than a kind of 'retreat into complexity'.

What I mean by that is that if you just keep adding complexity and complexity, you can make anything fit anything.  The whole point (and revolutionary power) of Einstein's relativity is that it brings extreme simplicity to a massive multitude of often seemingly conflicting data.

Here's the thing.  All attempts to stitch the two together, to create a united physics, have been purely mathematical.  The ideas about what all these numbers could actually mean are wholly secondary.

A lot of this comes down to the fact that it's almost impossible to comprehend, in a clear and simply way, what is happening on the Quantum level.  Relativity is a bit weird, but you can picture it - not so with QM.  The various interpretations are pretty wacky - Copenhagen is the best, but only because its flaws are really obvious (such as the Schrodinger's Cat idea).

More than anything else this new perspective does seem to open a doorway to fitting the ideas together.

The idea of time is right at the centre of relativity, and one of the most interesting things about this new idea regarding QM is that, totally separate from anything else, it also centres around the idea of time.

This puts them both in contact with each other philosophically.  So when we're talking about things like the speed being distance over time, that 'time' element of the equation could be where the QM equations either fit or can be derived.

I am not a mathematician, and a mathematician would be necessary.  I've taken it to a few physicists - I'll be honest, I find it quite difficult to find one who seems able to get their head around the core simplicity of what I'm trying to say.

Basically, the new interpretation, what I call the 'Edinburgh Interpretation' is based on a very strange idea of time itself.  It's like a kind of cresting wave of probability collapsing into being, as opposed to a 'straight line' with past and future.

From this new way of understanding time relativity looks very strange - but it does raise some very interesting questions, which could potentially be the subject of exploratory experiment.

It might well be impossible to get a relativity time-dilation effect acting inside a Quantum experiment - or vice versa - but it would definitely shed a lot more light on the link between the two.

The holy grail in all this would be a chance to unite QM and Relativity into a new physics, but that's way beyond my ability.  I'm out on a limb enough as it is with all this stuff - to go further I'd need some serious, dedicated collaboration from a physicist who not only specialised in these areas, but was a deeply daring and curious individual who wouldn't mind taking a few serious intellectual risks, and looking at things in some very weird new ways.

For now, the book I'm writing is about the personal/social/revolutionary aspects of the insights into suffering and freedom that are, and will always be, my core interest.  Once that's done though, I'll probably come right back to this, give explaining it to some physicists another go because the idea seems very interesting indeed, a lot of potential, and a very strong new way to comprehend Quantum Mechanics that make new sense of it in a way that might, potentially, lead to a new connection with relativity.

In a totally, totally speculative way, the most interesting line of inquiry I would first follow in connecting them is this -

The passage of time in the Edinburgh Interpretation of QM is much like a kind of fluid.  The now is that fluid, and it flows, like fluid, into being. The 'probability profile' of the future seems to behave much like the physical terrain of a rock or other surface - if you pour liquid onto it, it flows through the path of least resistance.  The 'Now' flows through the probability path of least resistance.

The moment of being is the moment of total coherence between probabilities - whenever you get a probability that meshes perfectly with 'the now', that probability 'occurs' and the now flows into it.

There's only really one 'rule' to it, which is that reality can never contradict itself - but this is sacrosanct and is never violated, much like the principle of light speed in relativity.

Now, to mix the two - time dilation in relativity and what I suppose you could call 'flow coherence' in the Edinburgh Interpretation - is a tricky thing, but not impossible.  It could be that you would - from a kind of 'God's eye perspective' get two 'nows' - inasmuch as because of relativity's time dilation two different situations would be flowing at different speeds.

However.  Once one 'interacts' with the other, they 'resolve' themselves in the only way they can - total coherence between the two.  Which is to say that, like a fluid, they just kind of merge together into one pool.  Like if you get two water droplets that touch, they just flop together creating a single water droplet.  Like that, but with being itself.

That is pretty far out on a limb.  Without (I hope) being too brash about it, that to me doesn't sound anything like as convoluted or far-fetched as the ideas coming out of string theory, and is something that - in principle at least, might - potentially - be amenable to experiment.

As with so much of this I wouldn't really feel safe going too much further on it, but I feel there's enough here that it's definitely something worth looking at - a good solid potential theory that might perhaps be used to unite physics' two noble houses.

That's all for the future though, but again - great question, and I hope this goes some way to answering it.

Sunday, 23 February 2014

Why The Arizona Gay Jim Crow Law Is A Good Thing

Hello dear readers,

I've been moved to come down from my Ivory Tower and comment on things happening In Real Life, to whit, the passage of a law in Arizona that legalises descrimination against gay people, on religious grounds.  Every business in the state can now, legally, refuse to deal with a gay person, just because they are gay.

Any business.  Water, power, gas, housing, grocery stores, fast-food restaurants.  Presumably even those homeless people who wash your windows at traffic stops in exchange for a handful of nickels can refuse to do so if  your car is painted pink, or something.  It's been compared, with some justification, to the laws that enshrined legal segregation on a State level, and made black people second class citizens, in the wake of the American Civil War - those are the Jim Crow laws, so if you hear people talking about that, that's what that means.

Anyway, so yeah.  It is now legal to refuse service to gay people for a private company, just as it was legal to refuse service to a black person as a private company during segregation.  The political power of state's rights in action.

I think this is good news.

Really, really good news.  As in, the best news I've heard all day.  When I heard that similar legislation was defeated in Kansas just a few days ago, I was all like, dammit.  Wish that had passed.  And now it has passed in Arizona, and I'm like - good.

This is why.

The Civil Rights movement of the 60's was stalling, hard, and mainly because the white authorities weren't stupid - they weren't going to beat black people up on camera, and so they just calmly waited it out.

Then King took things to Birmingham, Alabama, which was run by Eugene 'Bull' Connor.  Connor hated black people, like most of the Southern establishment, but unlike many others in the Southern establishment, was not a man of restraint.  King organised thousands upon thousands of black people to march, so many that the jails were all filled up in the first hour - the police couldn't arrest them, there was nowhere to put them.

Then they kept coming, kept marching, kept blocking the roadways - all for one goal.  To make Connor tip his hand.  That's a quote from MLK to his key deputy at the time - "'you've got to find the means to create a crisis, to make Bull Connor tip his hand."  

Make him loose the dogs, make him order the police to beat the protesters.  And he did, and the photos of it went out, and all of a sudden people were confronted with the true horror of Southern Racism.  And even those with passive racist leanings didn't have the stomach for that.  And the country just rejected it as monstrosity.  This 'hidden side' to the Civil Rights movement was brilliantly detailed in Malcolm Gladwell's latest, David And Goliath, which is well worth checking out.

Anyway, point is this.

The point at which a bigoted establishment tips it's hand on a massive, public stage, is the entire thing that non-violent resistance aims for.  Without it, it cannot win.

Think for one second what this looks like to anyone who isn't a card-carrying member of the gay-hate brigade.  Even many Christians oppose this vehemently, which splits the 'Christian bloc' clean down the middle.  The hard core is left, but much reduced.

This is one of those moments where the zen truth that failure is success and success is failure just shines like the sun.

This looks like the total success of Christian bigotry.  Look at us, we have succeeded in bringing in genuine laws enshrining discrimination.  Look how strong we are.

But it's not strength, and it's not success.  I think this is that 'Alabama moment' for gay people in the US.

This will rip the right apart.  This will rip apart the liberal and conservative wings of American Christianity.  This will mobilise allies for gay rights that we don't even know exist right now.  But more than anything, more than all this, it will crystallise the issue in the minds of the apathetic, and like rats, they will flee the sinking ship of homophobic bigotry.

Bigotry can only exist in the shadows.  That's because in the shadows people can pretend it's moral, pretty, decent.  In the light of day, when you actually see this thing up close, dear Christ, it's an ugly motherfucker.  And ugly motherfuckers get dumped.

I think the gay rights movement just won.